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saty aur mahaan dhokhebaaj

kopeerait © 2021 vilee em. krolee jooniyar dvaara.


sarvaadhikaar surakshit. is prakaashan ke kisee bhee hisse ko prakaashak ke poorv likhit anumati ke bina, sankshipt uddharan ke maamale mein chhodakar, kisee bhee roop mein ya kisee bhee tarah se ya photokopee, rikording, ya any ilektronik ya yaantrik tareekon se, kisee bhee roop mein preshit nahin kiya ja sakata hai. mahatvapoorn sameekshaon mein aur kopeerait kaanoon dvaara anumat kuchh any gair-vaanijyik upayog. anumati anurodhon ke lie, prakaashak ko likhen, neeche die pate par "dhyaan: anumatiyaan samanvayak," sambodhit kiya.


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stetan dveep, enavaee 10306

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maatra kee bikree. nigamon, sanghon aur any logon dvaara maatra khareed par vishesh chhoot upalabdh hai. vivaran ke lie, uparokt pate par prakaashak se sampark karen. amerikee vyaapaar bukastor aur thok vikretaon dvaara aadesh. adhik jaanane ke lie www.alphapublishair.chom/chontacht-us par jaen.


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parichay 7

da truth (da pharst main oph god) 11

eejekeel paigambar 34

da ebomineshan / da mairij oph main 51

edam aur eev 63

mahaan dhokhebaaj 77

jeesas 88

chetaavanee 104

prthvee ke bhagavaan 113

nishkarsh 121

sandarbh 125

chraidits 125


parichay


svarg mein, akele pita ke saath, hamesha ke lie jeene ke lie paryaapt hota, lekin parameshvar ke saath svarg mein ek mahaan kaaran prasphutit hua aur ek jagah jise pavitr hone ke lie dizain kiya gaya tha, avagya aur paap dvaara hastakshep kiya gaya hai. is mudde ne kaee vishvaason ko janm diya aur parameshvar ne hamaare pita ko ek pavitr sthaan hone ke baare mein nirnay paarit karane ka kaaran banaaya; doosare shabdon mein, bhagavaan ko apane ghar / svarg kee saphaee karanee thee. ek bachche mein apane vishvaas ko rakhane ke lie unhonne pahala uchch pujaaree banane ke lie apanaaya aur abhishek cherubim ke roop mein shakti dee, ek bachche ko bhagavaan ne uthaaya ki usane ek vaacha se shaadee kee. vah eeshvar ka sabase sundar doot tha aur eeshvar ke svarg ke logon ke oopar mantree pad ke lie chuna gaya tha. khuda ke dayaalu paksh ne khud par bharosa kiya ki ek bachche ne khud ko bada kiya hai, lekin abhee tak yah jaanate hue ki bachcha kitana dhokhebaaj hoga, vah ek aadamee ban jaega aur svarg ko sharminda karega aur kaee logon ko pareshaan kar sakata hai. jo vishvaas hamaare bhagavaan ne apane bachchon mein rakha hai; bhale hee kuchh bhagavaan ke siddhaanton kee avahelana karenge aur yahaan tak ​​ki inakaar karate hain ki ek bhagavaan hai.

hamen is baat par vichaar karana chaahie ki ham prthvee par kyon maujood hain aur hamaare pita ne 2 sthaan kyon banae, jab vahaan keval bhagavaan ke saath svarg tha. isane sambhavatah apane sahit kaee logon ke dilon ko jhakajhor diya hai. vah shuruaat jahaan hamaare pita parameshvar ne svarg ko pahalee maanav jaati ke nirmaan ke lie sthaan banaaya; aur ise saakaar karane ke lie; prthvee ke paas jeevan ka koee roop nahin tha, keval yah bhagavaan ke logon ke svarg se chhipa hua tha. baibal mein chhipe ek saty ka moolyaankan karane ke lie adhyayan aur shodh ke lie netrtv kiya gaya, jo rahasy eeshvar ke bachchon ke lie ho bhee sakata hai aur nahin bhee, jaisa ki hamen jaanana chaahie. jeevan ke nirmaan kee shuruaat mein usane jo kuchh banaaya tha, usake kaaran bhagavaan jaanata tha ki use svarg mein achchhaee aur buraee ko alag karana hoga aur is tarah prthvee par aisa karana hoga ki vah us bachche ko gyaan ke dvaara die gae andhakaar ke parimaan ko samajh sake aur jo us bachche ko dhokha de gaya jo dhokhebaaj ban gaya aur bhagavaan kee janata ke beech nishpaadit shakti aur laalasa (laalasa), fornichations aur vyabhichaar ka istemaal kiya. aur parameshvar ke log avagya mein bhatak gae hain aur saath hee chune hue bachche ke janm se pahale, kyonki parameshvar ke vachan ka paalan karane ke lie koee pujaaree nahin tha, kyonki yah sachcha svarg mein bhagavaan aur bhagavaan akele the. aur prakaash ke dinon ke lie parameshvar kee mahima poore din shaasan karatee rahee aur paap tak parameshvar ke svarg mein raat kee koee aavashyakata nahin thee. isase pita dvaara banae gae 2 sthaanon, prakaash ka ek aur andhere ka doosara sthaan, bhagavaan ke bachchon ke alagaav ke lie svarg mein kee gaee taiyaaree kee samajh milegee. Paap aur bhrashtaachaar kie gae aur antatah raashtron ke beech kaee staron par nishkaasan hua aur svarg se unake mahaan alagaav ka kaaran bana. hamaare pita parameshvar ke svarg ke lie aur isakee shuruaat vahee prakriya hai jise parameshvar ne utpatti kee shuruaat mein prthvee par banaaya tha; unhonne apana jeevan kuchh is tarah se jeeya jaise hamane apana jeevan shuroo kiya sivaay bhagavaan ne prthvee par raaj karane ke lie ek pavitr manushy ka nirmaan kiya. kabhee nahin phir se bhagavaan hamaare pita par bharosa karenge aadamee ko apane logon par shaasan karane kee shakti hai. yah ki pahale nirnay ke baad bhee shesh svarg kee satahon par enjelik enjils ke roop mein rahate the. is saare hastakshep aur vidroh ke saath, aur svarg mein avagyaakaaree bachchon ke sachche patan ka ehasaas hone ke kaaran, prthvee ko bhavishy ke upayog ke lie bhandaaran ke roop mein set kiya gaya tha jisamen yah shaamil tha ki yah andhere ka sthaan tha. gud end evil ke nirmaan ke kaaran, jisaka arth bhagavaan ke lie ek uddeshy kee seva karana tha aur ek din isaka upayog kaise kiya jaega, ab apane uddeshy ko poora karata hai! shaitaan aur andhere se alag hone ke lie ek siddh aadhaar aur pradhaanataen jo svarg mein kaee logon kee aatmaon ko khatm kar detee hain. ki bachchon ko hamaaree rachana aur jeevan ke bhagavaan bhagavaan mein vishvaas, vishvaas aur vishvaas ke saath sahana aur aatmasamarpan karana hoga. na keval prthvee kee pooja ka sthaan tha aur pavitr rahate the, balki kshamaasheel vayaskon aur bachchon ko vikasit karane aur chitran karane ke lie, svarg aur nark / buraee ke beech mahaan alagaav ka ekamaatr kaaran tha. bhagavaan aisee shakti ke saath phir se manushy ya edam par bharosa nahin karega, lekin usane jo banaaya usake lie mochan kee peshakash kee, jisaka khulaasa karane ke lie nahin tha, lekin bhagavaan ne isaka khulaasa kiya. aur vah hai eevil aur loosifer aur andhere dvaara dhokha die jaane ke saath usake sabhee parinaam. aur ab, prthvee ne bhagavaan bhagavaan ke din ke lie us par aaraam karate hue andhere aur buraee mein pravesh kiya hai (unakee upasthiti ka parichay) jise lait oph da varld ke roop mein jaana jaata hai; parameshvar kee mahima, pavitr ek, uddhaarak aur uddhaarakarta, parameshvar ke sachche svarg ke samaan vaataavaran mein. yah pustak parameshvar ke saath hamaare pita aur prabhu parameshvar, yeeshu ke saty ke saath svarg mein ek antardrshti prakat karegee, aur aadam aur shakti ke beech ke matabhedon ko samajhaegee jo aagyaakaarita se sambandhit hai jo keval prabhu parameshvar yeeshu dvaara dee gaee hai. main paathak ko yeeshu hamaare prabhu eeshvar aur uddhaarakarta kee satyata ke saath baibal padhane aur shodh karane ke lie protsaahit karata hoon! jaisa ki pavitrashaastr ne baibal ke chhipe rahasyon aur rahasyon ko prakat kiya hai jo ki anaayaas hee anadekha kar die gae hon ya nahin, kyonki ham sachche svarg ke dvaar mein pravesh karate hain.




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